By Philip M. Lustre Jr.
In
the summer of 1975, I had the rare opportunity to represent the University of
the East in the week-long annual student leadership conference in Tagaytay
City. Sponsored by the U.S. Embassy in the Manila through the U.S. Information
Service (USIS), the conference gathered 50 students from various universities
and colleges nationwide to discuss the burning issues of international, regional,
and national significance.
Because
it was the height of martial law, the organizers, led by then U.S. Embassy
Cultural Attache James Hoyt, chose a conference theme, which we considered not
controversial, but largely insignificant. Since the U.S. was then celebrating
the second centennial of its independence from British colonial rule, the theme
was “The American Experience.” It was a sharp departure from earlier conferences,
where the topics largely revolved on the Philippine experience.
Incidentally, the conference coincided with the fall of Saigon, where the communist-backed Hanoi government finally won over the American and South Vietnamese forces. We were at the conference when a U.S. Embassy functionary told us the final defeat of the Americans in Vietnam.
Incidentally, the conference coincided with the fall of Saigon, where the communist-backed Hanoi government finally won over the American and South Vietnamese forces. We were at the conference when a U.S. Embassy functionary told us the final defeat of the Americans in Vietnam.
We
discussed everything American to the point of suffocation during the week-long conference
held at the posh Tagaytay Vista Lodge. Almost everything about American
politics, philosophy, arts and literature, science and technology, among other
topics were laid on the table. A string of Filipino and American experts took
turns to speak before us. Ateneo University’s Fr. Vitaliano Gorospe, or Fr.
George, a Jesuit, was the conference director.
During
those days, campus organizations were banned. Except for some state-sponsored
organizations and initiatives like “Love Bank,” of which its purpose was highly
suspicious, dictator Ferdinand Marcos did not see any reason for student
organizations to exist. I was a returning student activist during those days.
My teacher in a political science elective subject was probably impressed by my
performance in her subject, prompting her to recommend me to represent UE in
the conference.
I
myself did not see any raison d’etre for attending the conference; I could not
relate to the conference theme. But since it offered a new experience, my attitude
was more of openness. Who would know that it could satisfy my inquisitive
nature?
As
far as I remember, and this is after 41 years, the conference was most
outstanding in inculcating two basic things in my young mind:
First,
the American experience could be summed up in a continuing battle of two
conflicting themes: internationalism and isolationism.
At
the one end, American internationalist leaders want to spread the gospel of
democracy to the entire world. This explains American presence in many parts of
the world. The U.S. wants to show its influence to the point of acting as sort
of policeman of the world.
On
the other end, the isolationist leaders want to keep the U.S. away from the conflicts
of many countries. Stop pontificating, attend first to its troubles before the
troubles of the other countries, and strengthen its domestic institutions –
these are the frequent admonitions of isolationists.
Second,
there is no substitute for effective and straightforward communications. This
American value system, in fact, centers on this imperative.
Hence,
Americans hardly speak in metaphors, similes, or any other form of
communications. It’s being precise to the point of being blunt. It’s being
bloody frank. It’s their virtue too.
Towards
the end of conference, many students spoke bluntly against the conference theme,
saying the discussions were largely irrelevant. Who cares about the Americans?
During those days, the issue of Marcos dictatorship was already being raised
and questioned, as Marcos himself showed tendencies to prolong his stay in
power.
The
conference ended uneventfully. Conference organizers however made a great pitch.
Those students, who wanted to get postgraduate studies in the U.S. could get in
touch with the U.E. Embassy through the office of the Cultural Attache. I made
new friends in the conference and we went back to our schools to complete our
college education.
In
hindsight, which is always 20/20, the conference was an outstanding experience because
it has given me a sufficient background to understand the U.S., its people, its
culture, and its history and traditions. It has become a great use when I later
entered the journalism career.
I
have chosen to mention my experience in the wake of current political developments.
I am sure that American leaders are having a difficult time deciphering the
intentions of the current Philippine political leadership because of what the
confusing statements issued by the president, who is being labelled a “serial
killer” in in world press.
It
is not easy for them to hear a president, who says one thing today but only to
backtrack by tomorrow. It’s not effective communications for them.
They
do not see any significance for a political leader to keep on talking on a daily
basis without understanding the repercussions of his words.
They
look down on a leader, who keeps on flip-flopping. In their view, he is more of
a flip.